Three competing theories of money
In the past year, Modern Monetary Theory (MMT) has shifted the policy debate in a way that few heterodox schools of economic thought have in recent memory. MMT’s central notion—that nations with their own strong currencies face no inherent financial constraints—has made its way into politics and, notably, the world of finance. The last few months have brought MMT explainers from financial media outlets including Reuters, CNBC, Bloomberg, Barron’s, and Business Insider, as well as from investment analysts at Wall Street firms including Goldman Sachs, Bank of America, Fitch, Standard Chartered and Citigroup.
Popularizing the shorthand notion that “deficits don’t matter” has been an achievement for those promulgating MMT. Yet one largely unappreciated change brought about by the MMT debates involves a somewhat subtler point: a shift in the implicit story we tell about money.
The rise of MMT poses a challenge to the mainstream commodity money story. That parable, familiar to anyone who has taken high school economics or read Adam Smith, involves an inefficient barter system that gives way to the more convenient use of some token that represents value, typically a precious metal. If government plays a role in this story, it is only to regulate money after the marketplace births it.
The MMT parable—known in the literature as chartalism—reverses the commodity money view. For chartalists, money arises through an act of law, namely the levying of a tax which requires citizens to go out and get that which pays taxes; the state comes first and markets are subsequent. As Abba Lerner puts it, money is “a creature of the state.”